Yolŋu people are the Indigenous people from Northeast Arnhem Land. Yolŋu have their own strong ways of watching carefully, seeing small signs, and knowing when something in wäŋa (land/country, including people) is changing. From these signs, Yolŋu understand what is happening and what they should do – this is the heart of evaluation. We will take the audience on a journey to see the world, and the work of trying to make sense of it, through Yolŋu eyes.
From the start, ARDS has followed the guidance of Yolŋu ŋaḻapaḻ (elders). They have given us the values and framework we work with. This ARDS-ku buyu’ (methodology) is rooted in Yolŋu rom (law) and has been followed for a long time. At ARDS this is our foundation for all our work, including how we think about evaluation.
There are many wataŋu mala (owners and decision-makers) we must think about. Everyone’s räl (hard work and effort) is needed to make the project strong. When we show respect, integrity and trust, we can come to a shared agreement together. This is the Yolŋu way.
Yolŋu metaphors help us appreciate how Yolŋu people have been understanding and valuing growth for many generations. These stories, together with ARDS-ku buyu', are the foundation of our shared evaluation work. We will use the metaphor of the ḻipaḻipa (canoe) to explain our evaluation framework. It has been used in many of our projects.
In this presentation, we will share one example from a child protection project in remote Northeast Arnhem Land. It shows how our approach works in practice.
We want to show you the strength, beauty and depth of Yolŋu ways of understanding, making sense of change, and taking steps forward—and how we do this side-by-side with our non-Yolŋu family and partners.
